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With an awkward but humble reluctance, I opened a book of sermons by philosopher and theologian Paul Tillich.
As I read, I was struck at how intellectually compelling, complex, and profound the gospel was. A few months later, near the end of my time at Oxford, I was invited to a dinner for the International Society for the Study of Science and Religion.
Yet, without reference to some set of capacities as the basis of human worth, the intrinsic value of all human beings becomes an ungrounded assertion; a premise which needs to be agreed upon before any conversation can take place.
What about the child whose disabilities or illness compromises her abilities to reason?
Christianity was also, to my surprise, radical – far more radical than the leftist ideologies with which I had previously been enamored.
The love of God was unlike anything which I expected, or of which I could make sense.
Why submit to humiliation and death on a cross, in order to save those who hate you?
God suffered punishment in our place because of a radical love.
I sat next to Professor Andrew Briggs, a Professor of Nanomaterials, who happened to be a Christian. He responded, “Do you really want to sit on the fence forever?